These things saith He that is holy, He that is
true, He that hath the key of David, He that openeth, and no man shutteth; and
shutteth, and no man openeth; I know thy works: behold, I have set before thee
an open door, and no man can shut it. - Revelation.
In Christian Science we learn that the
substitution of the spiritual for the material definition of a Scriptural word
often elucidates the meaning of the inspired writer. On this account this
chapter is added. It contains the metaphysical interpretation of Bible terms,
giving their spiritual sense, which is also their original meaning.
Abel. Watchfulness;
self-offering; surrendering to the creator the early fruits of experience.
Abraham. Fidelity; faith in the
divine Life and in the eternal Principle of being.
This patriarch illustrated the purpose of Love to
create trust in good, and showed the life-preserving power of spiritual
understanding.
Adam. Error; a falsity; the
belief in "original sin," sickness, and death; evil; the opposite of
good, - of God and His creation; a curse; a belief in intelligent matter,
finiteness, and mortality; "dust to dust;" red sandstone; nothingness;
the first god of mythology; not God's man, who represents the one God and is His
own image and likeness; the opposite of Spirit and His creations; that which is
not the image and likeness of good, but a material belief, opposed to the one
Mind, or Spirit; a so-called finite mind, producing other minds, thus making
"gods many and lords many" (I Corinthians viii. 5); a product of
nothing as the mimicry of something; an unreality as opposed to the great
reality of spiritual existence and creation; a so-called man, whose origin,
substance, and mind are found to be the antipode of God, or Spirit; an inverted
image of Spirit; the image and likeness of what God has not created, namely,
matter, sin, sickness, and death; the opposer of Truth, termed error; Life's
counterfeit, which ultimates in death; the opposite of Love, called hate; the
usurper of Spirit's creation, called self-creative matter; immortality's
'opposite, mortality; that of which wisdom saith, "Thou shalt surely
die."
The name Adam represents the false supposition
that Life is not eternal, but has beginning and end; that the infinite enters
the finite, that intelligence passes into non-intelligence, and that Soul dwells
in material sense; that immortal Mind results in matter, and matter in mortal
mind; that the one God and creator entered what He created, and then disappeared
in the atheism of matter.
Adversary. An adversary is one
who opposes, denies, disputes, not one who constructs and sustains reality and
Truth. Jesus said of the devil, "He was a murderer from the beginning, . .
. he is a liar and the father of it." This view of Satan is confirmed by
the name often conferred upon him in Scripture, the "adversary."
Almighty. All-power; infinity;
omnipotence.
Angels. God's thoughts passing
to man; spiritual intuitions, pure and perfect; the inspiration of goodness,
purity, and immortality, counteracting all evil, sensuality, and mortality.
Ark. Safety; the idea, or
reflection, of Truth, proved to be as immortal as its Principle; the
understanding of Spirit, destroying belief in matter.
God and man coexistent and eternal; Science
showing that the spiritual realities of all things are created by Him and exist
forever. The ark indicates temptation overcome and followed by exaltation.
Asher (Jacob's son). Hope and
faith; spiritual compensation; the ills of the flesh rebuked.
Babel. Self-destroying error; a
kingdom divided against itself, which cannot stand; material knowledge.
The higher false knowledge builds on the basis of
evidence obtained from the five corporeal senses, the more confusion ensues, and
the more certain is the downfall of its structure.
Baptism. Purification by Spirit;
submergence in Spirit.
We are "willing rather to be absent from the
body, and to be present with the Lord." (II Corinthians v. 8.)
Believing. Firmness and
constancy; not a faltering nor a blind faith, but the perception of spiritual
Truth. Mortal thoughts, illusion.
Benjamin (Jacob's son). A
physical belief as to life, substance, and mind; human knowledge, or so-called
mortal mind, devoted to matter; pride; envy; fame; illusion; a false belief;
error masquerading as the possessor of life, strength, animation, and power to
act.
Renewal of affections; self-offering; an improved
state of mortal mind; the introduction of a more spiritual origin; a gleam of
the infinite idea of the infinite Principle; a spiritual type; that which
comforts, consoles, and supports.
Bride. Purity and innocence,
conceiving man in the idea of God; a sense of Soul, which has spiritual bliss
and enjoys but cannot suffer.
Bridegroom. Spiritual
understanding; the pure consciousness that God, the divine Principle, creates
man as His own spiritual idea, and that God is the only creative power.
Burial. Corporeality and
physical sense put out of sight and hearing; annihilation. Submergence in
Spirit; immortality brought to light.
Canaan (the son of Ham). A
sensuous belief; the testimony of what is termed material sense; the error which
would make man mortal and would make mortal mind a slave to the body.
Children. The spiritual thoughts
and representatives of Life, Truth, and Love.
Sensual and mortal beliefs; counterfeits of
creation, whose better originals are God's thoughts, not in embryo, but in
maturity; material suppositions of life, substance, and intelligence, opposed to
the Science of being.
Children of Israel. The
representatives of Soul, not corporeal sense; the offspring of Spirit, who,
having wrestled with error, sin, and sense, are governed by divine Science; some
of the ideas of God beheld as men, casting out error and healing the sick;
Christ's offspring.
Christ. The divine manifestation
of God, which comes to the flesh to destroy incarnate error.
Church. The structure of Truth
and Love; whatever rests upon and proceeds from divine Principle.
The Church is that institution, which affords
proof of its utility and is found elevating the race, rousing the dormant
understanding from material beliefs to the apprehension of spiritual ideas and
the demonstration of divine Science, thereby casting out devils, or error, and
healing the sick.
Creator. Spirit; Mind;
intelligence; the animating divine Principle of all that is real and good;
self-existent Life, Truth, and Love; that which is perfect and eternal; the
opposite of matter and evil, which have no Principle; God, who made all that was
made and could not create an atom or an element the opposite of Himself.
Dan (Jacob's son). Animal
magnetism; so-called mortal mind controlling mortal mind; error, working out the
designs of error; one belief preying upon another.
Day. The irradiance of Life;
light, the spiritual idea of Truth and Love.
"And the evening and the morning were the
first day." (Genesis i. 5.) The objects of time and sense disappear in the
illumination of spiritual understanding, and Mind measures time according to the
good that is unfolded. This unfolding is God's day, and "there shall be no
night there."
Death. An illusion, the lie of
life in matter; the unreal and untrue; the opposite of Life.
Matter has no life, hence it has no real
existence. Mind is immortal. The flesh, warring against Spirit; that which frets
itself free from one belief only to be fettered by another, until every belief
of life where Life is not yields to eternal Life. Any material evidence of death
is false, for it contradicts the spiritual facts of being.
Devil. Evil; a lie; error;
neither corporeality nor mind; the opposite of Truth; a belief in sin, sickness,
and death; animal magnetism or hypnotism; the lust of the flesh, which saith:
"I am life and intelligence in matter. There is more than one mind, for I
am mind, - a wicked mind, self-made or created by a tribal god and put into the
opposite of mind, termed matter, thence to reproduce a mortal universe,
including man, not after the image and likeness of Spirit, but after its own
image."
Dove. A symbol of divine
Science; purity and peace; hope and faith.
Dust. Nothingness; the absence
of substance, life, or intelligence.
Ears. Not organs of the
so-called corporeal senses, but spiritual understanding.
Jesus said, referring to spiritual perception,
"Having ears, hear ye not?" (Mark viii. 18.)
Earth. A sphere; a type of
eternity and immortality, which are likewise without beginning or end.
To material sense, earth is matter; to spiritual
sense, it is a compound idea.
Elias. Prophecy; spiritual
evidence opposed to material sense; Christian Science, with which can be
discerned the spiritual fact of whatever the material senses behold; the basis
of immortality.
"Elias truly shall first come and restore
all things." (Matthew xvii. 11.)
Error. See chapter on
Recapitulation, page 472.
Euphrates (river). Divine
Science encompassing the universe and man; the true idea of God; a type of the
glory which is to come; metaphysics taking the place of physics; the reign of
righteousness. The atmosphere of human belief before it accepts sin, sickness,
or death; a state of mortal thought, the only error of which is limitation;
finity; the opposite of infinity.
Eve. A beginning; mortality;
that which does not last forever; a finite belief concerning life, substance,
and intelligence in matter; error; the belief that the human race originated
materially instead of spiritually, - that man started first from dust, second
from a rib, and third from an egg.
Evening. Mistiness of mortal
thought; weariness of mortal mind; obscured views; peace and rest.
Eyes. Spiritual discernment, -
not material but mental.
Jesus said, thinking of the outward vision,
"Having eyes, see ye not?" (Mark viii. 18.)
Fan. Separator of fable from
fact; that which gives action to thought.
Father. Eternal Life; the one
Mind; the divine Principle, commonly called God.
Fear. Heat; inflammation;
anxiety; ignorance; error; desire; caution.
Fire. Fear; remorse; lust;
hatred; destruction; affliction purifying and elevating man.
Firmament. Spiritual
understanding; the scientific line of demarcation between Truth and error,
between Spirit and so-called matter.
Flesh. An error of physical
belief; a supposition that life, substance, and intelligence are in matter; an
illusion; a belief that matter has sensation.
Gad (Jacob's son). Science;
spiritual being understood; haste towards harmony.
Gethsemane. Patient woe; the
human yielding to the divine; love meeting no response, but still remaining
love.
Ghost. An illusion; a belief
that mind is outlined and limited; a supposition that spirit is finite.
Gihon (river). The rights of
woman acknowledged morally, civilly, and socially.
God. The great I AM; the
all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal;
Principle; Mind; Soul; Spirit; Life; Truth; Love; all substance; intelligence.
Gods. Mythology; a belief that
life, substance, and intelligence are both mental and material; a supposition of
sentient physicality; the belief that infinite Mind is in finite forms; the
various theories that hold mind to be a material sense, existing in brain,
nerve, matter; supposititious minds, or souls, going in and out of matter,
erring and mortal; the serpents of error, which say, "Ye shall be as
gods."
God is one God, infinite and perfect, and cannot
become finite and imperfect.
Good. God; Spirit; omnipotence;
omniscience; omnipresence; omni-action.
Ham (Noah's son). Corporeal
belief; sensuality; slavery; tyranny.
Heart. Mortal feelings, motives,
affections, joys, and sorrows.
Heaven. Harmony; the reign of
Spirit; government by divine Principle; spirituality; bliss; the atmosphere of
Soul.
Hell. Mortal belief; error;
lust; remorse; hatred; revenge; sin; sickness; death; suffering and
self-destruction; self-imposed agony; effects of sin; that which "worketh
abomination or maketh a lie."
Hiddekel (river). Divine Science
understood and acknowledged.
Holy Ghost. Divine Science; the
development of eternal Life, Truth, and Love.
I, or Ego. Divine Principle;
Spirit; Soul; incorporeal, unerring, immortal, and eternal Mind.
There is but one I, or Us, but one divine
Principle, or Mind, governing all existence; man and woman unchanged forever in
their individual characters, even as numbers which never blend with each other,
though they are governed by one Principle. All the objects of God's creation
reflect one Mind, and whatever reflects not this one Mind, is false and
erroneous, even the belief that life, substance, and intelligence are both
mental and material.
I Am. God; incorporeal and
eternal Mind; divine Principle; the only Ego.
In. A term obsolete in Science
if used with reference to Spirit, or Deity.
Intelligence. Substance;
self-existent and eternal Mind; that which is never unconscious nor limited.
See chapter on Recapitulation, page 469.
Issachar (Jacob's son). A
corporeal belief; the offspring of error; envy; hatred; selfishness; self-will;
lust.
Jacob. A corporeal mortal
embracing duplicity, repentance, sensualism. Inspiration; the revelation of
Science, in which the so-called material senses yield to the spiritual sense of
Life and Love.
Japhet (Noah's son). A type of
spiritual peace, flowing from the understanding that God is the divine Principle
of all existence, and that man is His idea, the child of His care.
Jerusalem. Mortal belief and
knowledge obtained from the five corporeal senses; the pride of power and the
power of pride; sensuality; envy; oppression; tyranny. Home, heaven.
Jesus. The highest human
corporeal concept of the divine idea, rebuking and destroying error and bringing
to light man's immortality.
Joseph. A corporeal mortal; a
higher sense of Truth rebuking mortal belief, or error, and showing the
immortality and supremacy of Truth; pure affection blessing its enemies.
Judah. A corporeal material
belief progressing and disappearing; the spiritual understanding of God and man
appearing.
Kingdom of Heaven. The reign of
harmony in divine Science; the realm of unerring, eternal, and omnipotent Mind;
the atmosphere of Spirit, where Soul is supreme.
Knowledge. Evidence obtained
from the five corporeal senses; mortality; beliefs and opinions; human theories,
doctrines, hypotheses; that which is not divine and is the origin of sin,
sickness, and death; the opposite of spiritual Truth and understanding.
Lamb of God. The spiritual idea
of Love; self-immolation; innocence and purity; sacrifice.
Levi (Jacob's son). A corporeal
and sensual belief; mortal man; denial of the fulness of God's creation;
ecclesiastical despotism.
Life. See chapter on
Recapitulation, page 468.
Lord. In the Hebrew, this term
is sometimes employed as a title, which has the inferior sense of master, or
ruler. In the Greek, the word kurios almost always has this
lower sense, unless specially coupled with the name God. Its higher
signification is Supreme Ruler.
Lord God. Jehovah.
This double term is not used in the first chapter
of Genesis, the record of spiritual creation. It is introduced in the second and
following chapters, when the spiritual sense of God and of infinity is
disappearing from the recorder's thought, - when the true scientific statements
of the Scriptures become clouded through a physical sense of God as finite and
corporeal. From this follow idolatry and mythology, - belief in many gods, or
material intelligences, as the opposite of the one Spirit, or intelligence,
named Elohim, or God.
Man. The compound idea of
infinite Spirit; the spiritual image and likeness of God; the full
representation of Mind.
Matter. Mythology; mortality;
another name for mortal mind; illusion; intelligence, substance, and life in
non-intelligence and mortality; life resulting in death, and death in life;
sensation in the sensationless; mind originating in matter; the opposite of
Truth; the opposite of Spirit; the opposite of God; that of which immortal Mind
takes no cognizance; that which mortal mind sees, feels, hears, tastes, and
smells only in belief.
Mind. The only I, or Us; the
only Spirit, Soul, divine Principle, substance, Life, Truth, Love; the one God;
not that which is in man, but the divine Principle, or God, of
whom man is the full and perfect expression; Deity, which outlines but is not
outlined.
Miracle. That which is divinely
natural, but must be learned humanly; a phenomenon of Science.
Morning. Light; symbol of Truth;
revelation and progress.
Mortal Mind. Nothing claiming to
be something, for Mind is immortal; mythology; error creating other errors; a
suppositional material sense, alias the belief that sensation
is in matter, which is sensationless; a belief that life, substance, and
intelligence are in and of matter; the opposite of Spirit, and therefore the
opposite of God, or good; the belief that life has a beginning and therefore an
end; the belief that man is the offspring of mortals; the belief that there can
be more than one creator; idolatry; the subjective states of error; material
senses; that which neither exists in Science nor can be recognized by the
spiritual sense; sin; sickness; death.
Moses. A corporeal mortal; moral
courage; a type of moral law and the demonstration thereof; the proof that,
without the gospel, - the union of justice and affection, - there is something
spiritually lacking, since justice demands penalties under the law.
Mother. God; divine and eternal
Principle; Life, Truth, and Love.
New Jerusalem. Divine Science;
the spiritual facts and harmony of the universe; the kingdom of heaven, or reign
of harmony.
Night. Darkness; doubt; fear.
Noah. A corporeal mortal;
knowledge of the nothingness of material things and of the immortality of all
that is spiritual.
Oil. Consecration; charity;
gentleness; prayer; heavenly inspiration.
Pharisee. Corporeal and sensuous
belief; self-righteousness; vanity; hypocrisy.
Pison (river). The love of the
good and beautiful, and their immortality.
Principle. See chapter on
Recapitulation, page 465.
Prophet. A spiritual seer;
disappearance of material sense before the conscious facts of spiritual Truth.
Purse. Laying up treasures in
matter; error.
Red Dragon. Error; fear;
inflammation; sensuality; subtlety; animal magnetism; envy; revenge.
Resurrection. Spiritualization
of thought; a new and higher idea of immortality, or spiritual existence;
material belief yielding to spiritual understanding.
Reuben (Jacob's son).
Corporeality; sensuality; delusion; mortality; error.
River. Channel of thought.
When smooth and unobstructed, it typifies the
course of Truth; but muddy, foaming, and dashing, it is a type of error.
Rock. Spiritual foundation;
Truth. Coldness and stubbornness.
Salvation. Life, Truth, and Love
understood and demonstrated as supreme over all; sin, sickness, and death
destroyed.
Seal. The signet of error
revealed by Truth.
Serpent ( ophis,
in Greek; nacash, in Hebrew). Subtlety; a lie; the opposite of
Truth, named error; the first statement of mythology and idolatry; the belief in
more than one God; animal magnetism; the first lie of limitation; finity; the
first claim that there is an opposite of Spirit, or good, termed matter, or
evil; the first delusion that error exists as fact; the first claim that sin,
sickness, and death are the realities of life. The first audible claim that God
was not omnipotent and that there was another power, named evil,
which was as real and eternal as God, good.
Sheep. Innocence;
inoffensiveness; those who follow their leader.
Shem (Noah's son). A corporeal
mortal; kindly affection; love rebuking error; reproof of sensualism.
Son. The Son of God, the Messiah
or Christ. The son of man, the offspring of the flesh. "Son of a
year."
Souls. See chapter on
Recapitulation, page 466.
Spirit. Divine substance; Mind;
divine Principle; all that is good; God; that only which is perfect,
everlasting, omnipresent, omnipotent, infinite.
Spirits. Mortal beliefs;
corporeality; evil minds; supposed intelligences, or gods; the opposites of God;
errors; hallucinations. (See page 466.)
Substance. See chapter on
Recapitulation, page 468.
Sun. The symbol of Soul
governing man, - of Truth, Life, and Love.
Sword. The idea of Truth;
justice. Revenge; anger.
Tares. Mortality; error; sin;
sickness; disease; death.
Temple. Body; the idea of Life,
substance, and intelligence; the superstructure of Truth; the shrine of Love; a
material superstructure, where mortals congregate for worship.
Thummim. Perfection; the eternal
demand of divine Science.
The Urim and Thummim, which were to be on Aaron's
breast when he went before Jehovah, were holiness and purification of thought
and deed, which alone can fit us for the office of spiritual teaching.
Time. Mortal measurements;
limits, in which are summed up all human acts, thoughts, beliefs, opinions,
knowledge; matter; error; that which begins before, and continues after, what is
termed death, until the mortal disappears and spiritual perfection appears.
Tithe. Contribution; tenth part;
homage; gratitude. A sacrifice to the gods.
Uncleanliness. Impure thoughts;
error; sin; dirt.
Ungodliness. Opposition to the
divine Principle and its spiritual idea.
Unknown. That which spiritual
sense alone comprehends, and which is unknown to the material senses.
Paganism and agnosticism may define Deity as
"the great unknowable;" but Christian Science brings God much nearer
to man, and makes Him better known as the All-in-all, forever near.
Paul saw in Athens an altar dedicated "to
the unknown God." Referring to it, he said to the Athenians: "Whom
therefore ye ignorantly worship, Him declare I unto you." (Acts xvii. 23.)
Urim. Light.
The rabbins believed that the stones in the
breast-plate of the high-priest had supernatural illumination, but Christian
Science reveals Spirit, not matter, as the illuminator of all. The illuminations
of Science give us a sense of the nothingness of error, and they show the
spiritual inspiration of Love and Truth to be the only fit preparation for
admission to the presence and power of the Most High.
Valley. Depression; meekness;
darkness.
"Though I walk through the valley of the
shadow of death, I will fear no evil." (Psalm xxiii. 4.)
Though the way is dark in mortal sense, divine
Life and Love illumine it, destroy the unrest of mortal thought, the fear of
death, and the supposed reality of error. Christian Science, contradicting
sense, maketh the valley to bud and blossom as the rose.
Veil. A cover; concealment;
hiding; hypocrisy.
The Jewish women wore veils over their faces in
token of reverence and submission and in accordance with Pharisaical notions.
The Judaic religion consisted mostly of rites and
ceremonies. The motives and affections of a man were of little value, if only he
appeared unto men to fast. The great Nazarene, as meek as he was mighty, rebuked
the hypocrisy, which offered long petitions for blessings upon material methods,
but cloaked the crime, latent in thought, which was ready to spring into action
and crucify God's anointed. The martyrdom of Jesus was the culminating sin of
Pharisaism. It rent the veil of the temple. It revealed the false foundations
and superstructures of superficial religion, tore from bigotry and superstition
their coverings, and opened the sepulchre with divine Science, - immortality and
Love.
Wilderness. Loneliness; doubt;
darkness. Spontaneity of thought and idea; the vestibule in which a material
sense of things disappears, and spiritual sense unfolds the great facts of
existence.
Will. The motive-power of error;
mortal belief; animal power. The might and wisdom of God.
"For this is the will of God." (I
Thessalonians iv. 3.)
Will, as a quality of so-called mortal mind, is a
wrongdoer; hence it should not be confounded with the term as applied to Mind or
to one of God's qualities.
Wind. That which indicates the
might of omnipotence and the movements of God's spiritual government,
encompassing all things. Destruction; anger; mortal passions.
The Greek word for wind ( pneuma)
is used also for spirit, as in the passage in John's Gospel,
the third chapter, where we read: "The wind [ pneuma]
bloweth where it listeth. . . . So is every one that is born of the Spirit pneuma]."
Here the original word is the same in both cases, yet it has received different
translations, as in other passages in this same chapter and elsewhere in the New
Testament. This shows how our Master had constantly to employ words of material
significance in order to unfold spiritual thoughts. In the record of Jesus'
supposed death, we read: "He bowed his head, and gave up the ghost;"
but this word ghost is pneuma. It might be
translated wind or air, and the phrase is
equivalent to our common statement, "He breathed his last." What Jesus
gave up was indeed air, an etherealized form of matter, for never did he give up
Spirit, or Soul.
Wine. Inspiration;
understanding. Error; fornication; temptation; passion.
Year. A solar measurement of
time; mortality; space for repentance.
"One day is with the Lord as a thousand
years." (II Peter iii. 8.)
One moment of divine consciousness, or the
spiritual understanding of Life and Love, is a foretaste of eternity. This
exalted view, obtained and retained when the Science of being is understood,
would bridge over with life discerned spiritually the interval of death, and man
would be in the full consciousness of his immortality and eternal harmony, where
sin, sickness, and death are unknown. Time is a mortal thought, the divisor of
which is the solar year. Eternity is God's measurement of Soul-filled years.
You. As applied to corporeality,
a mortal; finity.
Zeal. The reflected animation of
Life, Truth, and Love. Blind enthusiasm; mortal will.
Zion. Spiritual foundation and
superstructure; inspiration; spiritual strength. Emptiness; unfaithfulness;
desolation.
Editor's note:
Links to relating the Glossary to Mary Baker Eddy's outlined
pedagogical structure.