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Please note the text, "My work for the Mother Church is
done,” is not found in the book Pulpit and Press on page
87:17-20 as stated above. Nor can it be found at any other place or in any other book published by Mary
Baker Eddy. The entire paragraph referenced above (presented below)
contains nothing that can be construed as being represented by the above
quote:
The paragraph in question contains Mary Baker Eddy's reply to The Christian Science Board of Directors in response to their gift to her of the church edifice and extending the invitation to her to become the permanent pastor of the church. Her reply was:
Many other
statements in this submission to the court are evidently just as false
and misleading as the quote above as being reflective of the actual
text. |
10. Mrs. Eddy’s Manual made strict obedience to its estoppels mandatory.
11. With her passing, the 5-member Board and her Church were terminated
[EXHIBIT J: Manual Sec. 5 at 26], leaving remaining the local Boston
Congregation named The First Church of Christ, Scientist, which has always
been its legal title. [EXHIBIT M: Manual Sec. 2 at 70].
Contrary
to what is stated, exhibit M makes it clear that the Mother Church and
branch churches are totally distinct entities.
Likewise, exhibit J contains nothing that states that on Mary Baker Eddy's passing the Board of Directors and the Church were terminated, or were to be terminated.
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The estoppels in the Manual terminated the controlling mothering functions and the Church, because that Board was not self-perpetuating and needed Mrs. Eddy’s approval to fill a vacancy occurring on it.
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Nowhere is it stated in the Manual that the perpetuation of the Board of Directors and the continuation of the business of the Church requires Mary Baker Eddy's personal approval. Only on rare occasions is her personal approval required, such as selecting the librarian for the Reading Room of the Mother Church (p.63), because this position should not have been required for long since the mandate for operating Reading Rooms was given to the branch churches and a local branch church was evidently expected to be formed to take over the Reading Room functions in the Boston area. In other cases where her personal approval is required for actions we find situations resulting from her personal requests. (p.65) In all other cases in the Manual the guiding authority is vested specifically in the 'institution' of the Pastor Emeritus that speaks in her name through her books in perpetuity as she had clearly spelled out in Pulpit and Press on page 87 (presented above).
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12. The 5-member ecclesiastical Board fraudulently usurped power at Mrs.
Eddy’s passing and the material organization of the usurped Church now
has a hierarchy similar to that of the Roman Catholic Church.
13. According to the estoppel clauses, the Church ceased to exist after
the June Annual Meeting in 1911 after its Founder’s passing, as no
officer of the Church could be elected without her approval and consent.
14. In forty different points the Manual clearly shows that the
ecclesiastical Directors of the estopped Church are not Mrs. Eddy’s
Successor.
15. In 1910 there were forty positive checks on the Directors, and Mrs.
Eddy left them all in the Manual so that when the time came for her
departure the Directors would be powerless to carry on as a hierarchy —
forty vital duties the Directors could not perform under Art. 1, Sec. 6,
or any other estoppel without Mrs. Eddy’s consent during her lifetime.
THE 1903 TRUST AGREEMENT - [EXHIBIT B: Manual at 136-138]
16. On March 20, 1903, Mrs. Eddy conveyed “Land for Church
Purposes” to the four trustees under the 1892 Deed of Trust, to prevent
the bylaws of the Manual of the Church from being “added to, amended, or
annulled” without Mrs. Eddy’s “written consent”. [EXHIBIT B:
Manual at 137].
17. Mrs. Eddy made at least four profound and fundamental changes in the
form of the government of her Church in 1903. These radical changes first
appeared in the 29th edition of the Manual and were adopted July 30, 1903.
(1) Mrs. Eddy established a temporary 5-member Board of Directors to act
under her exclusive control, so long as she might live, until her planned
transfer of authority to the Manual would occur at her demise.
(2) She compelled the Directors, Clerk, Treasurer, and all Committees to
report to the Congregation at the Annual Meeting of the Church.
(3) She forbade the Directors to amend or make new Tenets or Bylaws
without her written consent. [EXHIBIT D: Manual at 104], and instituted
the 1903 Trust Agreement, by Deed of Trust. [EXHIBIT B: Manual at 137].
(4) She placed the supreme power in the Church in the hands of the
Congregation, by giving them, in Art.1, Sec. 9, the final power of removal
over the entire Board of Directors, giving them this power co-equally with
the Pastor Emeritus of the Church.
Art. 1, Sec. 9, was added for the express purpose of endowing the
Congregation with this final power in case her estoppels were waived and
annulled. This bylaw was framed just prior to the execution of the second
and final codicil to her Will. She was getting her house in order for the
change that came on December 3, 1910, when she passed on. This is the
provision in the Manual whereby the Mantle of the Pastor Emeritus descends
upon her students.
NOTE: After the Church was dissolved by action of the estoppels, in June
of 1911, there were no longer any members of the Church. Whereas the local
Congregation governed under the 1892 Deed of Trust continues to exist as
The First Church of Christ, Scientist, in Boston, Massachusetts.
| It should be noted that the church was reorganized by Mary Baker Eddy in 1896 and placed under the authority of the Manual. Thus, certain provisions of the 1892 Trust Deed were superseded by a further Trust Deed enacted in 1903 for the purpose of safeguarding the church and its Manual. |
This is the way it would have been, had not Mrs. Eddy’s estoppels in the
Manual of the Church been waived. Mrs. Eddy — the Pastor Emeritus of her
Church — was an officer who could not be replaced. This makes it clear
that the world-wide organization called the “Mother Church” ceased to
exist when Mrs. Eddy passed on.
| Contrary to
the above assertion the Pastor Emeritus did not die, but continued to
speak in churches of Christ Scientist throughout the world. She herself
paved the path for this distinction to be recognized. It is presented in a
verse of her poem in Christ and Christmas:
Christ was
not crucified - that doom
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THE 1898 TRUST AGREEMENT - [EXHIBIT C: 914-919]
As reproduced in “As It Is” by Alice L. Orgain, in 1929.
The trust agreement dated January 25, 1898, conveying land
“Organizing the Publishing Society” to three trustees, and their
successors, the said trust being created “for the purpose of more
effectually promoting and extending the religion of Christian Science as
taught by me.”
18. As accessories after the fact, the Defendants continue to breach Mrs.
Eddy’s 1898 Trust Agreement regarding the Publishing Society by
condoning the 1921 usurpation of the originally independent Publishing
Society established under this irrevocable 1898 deed, despite the fact
that the Master, Judge Dodge, had ruled that the then existing Board of
Directors had no right “to remove a trustee by their unsupervised
action alone.” This ruling was overruled when the Directors of the
Church, in their counter-suit, misrepresented the controversy as an
ecclesiastical matter that no court could decide ; when it was a secular
legal issue instead.
THE GREAT LITIGATION
19. In the lawsuit called the Great Litigation of 1919-1921 (Eustace v.
Dickey, 1921) the Defendants’ predecessors prevailed ; and in so doing
overturned Mrs. Eddy’s plan for the reformation of her Church at her
demise.
THE DECISION OF THE FULL BENCH - [EXHIBIT G: 920-949]
As reproduced in “As It Is” by Alice L. Orgain, in 1929.
A court can only rule on matters placed before the bench ; but it can
issue opinions which are often more important than the rulings themselves.
The court found 26 factors true. 21.
20. Opinion 1: No Manual Changes Allowed — Chief Justice Rugg found that
“it is apparent that there can now, since the decease of Mrs. Eddy,
be no change in the provisions of the Church Manual in accordance with its
terms.” [EXHIBIT G: 927].
The Massachusetts Court thusly recognized the validity of the estoppel
clauses, but it failed to see that an estoppel terminated the 5-member
ecclesiastical Board of Directors at the Annual Meeting of June, 1911,
when Mrs. Eddy’s consent and approval for filling a vacancy on this
5-member ecclesiastical Board of Directors was not available, nor could a
Board member be reelected without Mrs. Eddy’s approval and consent.
22. Opinion 2: Two Board Functions — Chief Justice Rugg found that
there are essentially two types of board functions, the fiduciary
functions under the Deeds of Trust of the Congregation and the
ecclesiastical functions under the Manual of the Church.
He found that “the board of directors do not in our opinion refer to
the board established by the deed of September 1, 1892, but to the
officers constituting the ecclesiastical board of directors under the
polity of the church.” [EXHIBIT G at 940]. “In addition to the
custodial duties of the four-trustees imposed by the 1892 Deed of Trust,
they exercised powers as directors under the Church Manual that covered a
broad and extensive field. As often used thereafter, the name Christian
Science Board of Directors designates a board exercising powers and
performing functions not derived from the Deed of Trust but from the
Church Manual.” [EXHIBIT G: 923].
23. Opinion 3: Fifth Director Added In February, 1903 — As directors:
“There was no rule fixing their number until February, 1903, when a
bylaw was adopted, which has since continued in force, establishing their
number at five” [EXHIBIT G: 923]. The trust of the 1892 Deed could
not be changed and “it is the function of the court to ascertain
whether the terms of the deeds of trust have been strictly observed.”
[EXHIBIT G: 943].
24. Opinion 4: Contempt of Court — Chief Justice Hughes found the 1921
Board of Directors guilty of contempt of court for disregarding Judge
Dodge’s ad interim injunction to them to not interfere with the business
of the Publishing Society trustees, and ordered the directors to pay a
fine or go to jail, and their counsel, the eminent Christian Scientist,
Clifford P. Smith, was sharply rebuked and ordered to pay double the fine
or go to jail.. (C. S. Braden, Christian Science Today, page 81).
THE MAIN CHARGE
25. The Defendants have consistently breached the Estoppels and thereby
annulled the Bylaws of the Mother Church Manual of The First Church of
Christ, Scientist, in Boston, Mass.
The Defendants are operating today in violation of more than twenty-nine
Manual estoppel clauses. The Defendants purport to be following the Manual
in all their decisions, whereas the estoppel clauses make these decisions
illegitimate and contrary to Mrs. Eddy’s intent. [EXHIBIT E: Estoppel
Clause Prohibitions].
| In order to ascertain what Mary
Baker Eddy's intent might have been, one has to take into consideration
her entire work, the whole voice of the Pastor Emeritus, most of which
isn't even yet recognized to exist, much less being acknowledged as
being valid.
The petition to the court is to force the destruction of a scientific and organizational construct of which only a small portion is presently seen, which in the small context of general ignorance is maligned, twisted, and distorted. Then, from the outcome of this comedy of errors it is arrogantly determined what the ultimate goal for Mary Baker Eddy's work was - proclaiming that it was her intention that her work be destroyed and its legacy for mankind be terminated. I can only see it as a gross insult to her to
assume that such were her intentions. No one can be so small-minded as
to assume that her labor for mankind spanning 44 years was intended
to be nullified with here death, especially when one considers her numerous
statements throughout her writings that death is not an element of man's
being -- which makes it impossible for one to assume that 'death' was her
desired destiny of The First Church of Christ, Scientists, in Boston,
Mass., the very church that she had said "is
designed to be built on the Rock, Christ; even the understanding and
demonstration of divine Truth, Life, and Love, healing and saving the
world from sin and death; thus to reflect in some degree the Church
Universal and Triumphant." (Manual, p.19) |
BASIS OF COMPLAINT
26. Mrs. Eddy’s plan is documented in the Manual and the Deeds of Trust
that she and she only devised.
27. “Written consent” signifies the signer’s current intent, i.e.
the current intent of a living breathing woman or man personally signing
his or her given name at said moment of event.
28. The Defendants are aiding and abetting preceding directors by
condoning fifty (50) or more revisions in the bylaws of the Manual of the
Church that Mrs. Eddy intended to remain forever unchanged. See [EXHIBIT
H: Manual Revision List] which does not include the annulments that also
have been made.
29. The Defendants annulled Manual, Article 1, Section 5, Directors, which
states that “The Christian Science Board of Directors shall consist of
five members. They shall fill a vacancy on that board after the candidate
is approved by the Pastor Emeritus.” (Emphasis mine.) [EXHIBIT J: Manual
at 26].
The modifiers “that” and “five” refer to the Board of Directors
under the Manual of the Church, whose existence is contingent upon Mrs.
Eddy’s personal written consent . . . not the Board of Trustees under
the Deeds of Trust that operate on their own authority without Mrs.
Eddy’s approval or consent.
30. The Defendants claim that the Supreme Judicial Court of Massachusetts
gave them the right to rule the worldwide Christian Science movement
without limits forever; which it did not do. No court has ever ruled that
the Defendants could take Mrs. Eddy’s place as the sole Director of her
movement, outside of her Manual and real estate Deeds of Trust.
31. The Defendants have created a conflict of interest by appointing a
director as clerk, in disregard of Man. Art. 1, Sec. 9, Duties of Church
Officers [EXHIBIT K: Manual at 28] which states that “It is the duty
of any member of this Church, and especially of one who has been or who is
the First Reader of a church, to inform the Board of Directors of the
failure of any officer in this Church to perform his official duties”
and that “If the board of directors fails to fulfil the requirements
of this by-Law, and a member of this Church or the Pastor Emeritus shall
complain thereof to the Clerk and the complaint be found valid, the
Directors shall resign their office or perform their functions
faithfully.” [EXHIBIT K: Manual at 28].
32. The Plaintiff cannot fulfill his official duty to Mrs. Eddy, as a
former First Reader of a church, without the intervention of the court,
since his complaints about the directors have been ignored.
33. The Plaintiff’s letters of protest of September 8, 1997; December 8,
1997; February 30, 1998; March 23, 1998 and July 4, 1998 were ignored.
34. In 2004, the Plaintiff served an Affidavit of Complaint on each of the
twelve self-proclaimed agents of Mrs. Eddy listed here:
(1) Virginia Harris, d.b.a Chairman & Director.
(2) Mary Trammel, d.b.a Chairman & Director.
(3) Walter Jones, d.b.a Director.
(4) Nathan Talbot, d.b.a Clerk & Director. (Conflict of interest)
(5) J. Thomas Black, d.b.a Director.
(6) Victor Westburg, d.b.a Director & Pub. Soc. Trustee. (Conflict of
interest)
(7) Margaret Campbell, d.b.a Publishing Society Trustee.
(8) Don Adams, d.b.a Publishing Society Trustee.
(9) Cynthia Neely, d.b.a President.
(10) Lyle Young, d.b.a First Reader.
(11) Susanne Cowin, d.b.a Second Reader.
(12) Jill Aaron, d.b.a General Counsel Attorney.
35. Each of the twelve agents listed above refused to respond to the
Plaintiff’s Affidavit of Complaint per the advice of contract attorney,
Theodore Dinsmoor, Esquire.
36. Affidavits state facts which if not rebutted point for point stand as
truth.
37. The Defendants’ failure to respond effected acquiescence and tacit
acceptance of the claims.
38. A bylaw says what it means and means what it says or it is not a law.
39. Individual members of an ecclesiastical body can be held accountable
for deception and fraud.
40. The authority to annul, reinterpret or revise existing bylaws cannot
be self delegated, for such authority is limited, explicit and defined.
41. Authority means creatorship because the attributes of the created are
established by the creator ; build a boat or bake a cake and it’s
your’s to do with as you please.
42. Obedience to Mrs. Eddy can only be achieved by abolishing the
hierarchical nature of the institution that she intended to exist on a
congregational basis, after her demise.
Previously when there was no hierarchical control, more than one hundred
congregations were formed, not as branches of the hierarchy, but as
voluntary associations with a common cause. Mrs. Eddy afterward stated
regarding this three year period, that “This measure was immediately
followed by a great revival of mutual love, prosperity, and spiritual
power.” (Ret. at 44).
43. Many Christian Science societies have been formed in the past and
continue to exist without being recognized as branches of the Church.
THE FIRST CHURCH OF CHRIST, SCIENTIST, IS NO LONGER THE MOTHER CHURCH
44. In Section 8 of her Last Will And Testament (September 13, 1901)
[EXHIBIT L: 903-913] Mrs. Eddy leaves “all the rest, residue and
remainder of my estate ... to the Mother Church — The First Church of
Christ, Scientist, in Boston Massachusetts, in trust ... for the purpose
of more effectually promoting and extending the religion of Christian
Science as taught by me.”
Mrs. Eddy is saying that “The First Church of Christ, Scientist, in
Boston, Massachusetts” is the “Mother Church.” Whereas, after the
five-member Board of Directors was formed in 1903, in Item III of the
Second Codicil to her Will (May 14, 1904) [EXHIBIT L: 912] Mrs. Eddy
leaves “the residue of my estate to The First Church of Christ,
Scientist in Boston, Massachusetts” (i.e. the Congregation ) [EXHIBIT A:
Manual at 132].
Mrs. Eddy is saying that “the Mother Church” is no longer synonymous
with “The First Church of Christ, Scientist, in Boston, Massachusetts”
since the “Mother” aspect of her cause ceased to exist when she
designated herself as “Leader” instead of “Mother” in 1903, and
the Mother Church was dissolved in 1911. The Mother Church is not the
Congregation; the Congregation is The First Church of Christ, Scientists,
in Boston. Massachusetts.
IN SUMMARY
45. The Manual cannot be changed.
46. A trust cannot be revoked or modified in the absence of an expressed
statement to that end by the donor; i.e. it must be honored or it is
abandoned or breached.
47. Delivery, acceptance, and performance of a trust bind a trustee to the
trust.
48. The Board of Trustees received, accepted, and performed their trust on
September 1, 1892. They did not perform their trust as directors until the
Congregation was established on September 23.
49. The grantees never became incorporated as a corporation of the state
by virtue of their duties of similarity to deacons or wardens of a group.
COLLUSION & FRAUD
50. Both parties in Eustace v. Dickey (1921) miss-represented the 1903
Trust Agreement to the court; the Massachusetts Supreme Court never ruled
on the 1903 Trust Agreement.
51. The statement in the Bill in Equity, that the 1903 Deed of Trust is
“supplemental to and in amendment of the 1892 Deed of Trust,” was
highly damaging because utterly false.
The 1903 Deed, written a month after Mrs. Eddy created the 5-member
ecclesiastical Board, was complete and self-contained. It is therefore
difficult to believe how the counsel for the trustees could have
innocently made such a mistake; but they did, — and it cost them defeat.
Being self-contained, this deed did not “amend” anything in the 1892
Deed.
This was the point on which the independent Publishing Society trustees
could have won their suit had their counsel recognized this point and
taken advantage of it.
The decision of the court was a right decision under the circumstances. It
was not up to the court to legislate the case. The ecclesiastical Board of
the Church has always attempted to make both Boards appear to be the same
and operate under the 1892 Deed of Trust where the board of the
Congregation is “perpetual”; whereas the board of the Church is not.
RELIEF SOUGHT
The Plaintiff moves this court to . . .
52. . . . construe what the Defendants are doing in violation of the
Estoppel Clauses and Deeds of Trust that control the use of the property
subject to the deeds and present a Summary Judgement of the court.
53. . . . order the Defendants to resign in honor of the Manual directives
that Mrs. Eddy intended to replace her personal control.
54. . . . put a barricade across the administration building door allowing
no one to enter, and post federal Marshals at the door 24/7 while a public
investigation is underway, to protect the fiduciary assets of the
beneficiaries of the several trusts.
55. . . . provide declaratory relief in the form of a state injunction
issued from the bench immediately freezing all the assets of the
beneficiaries until a court appointed accounting firm can do an across the
board audit of (1) each of the defendant’s two or more sets of books,
(2) the books of the Church Center, and (3) the books of the Publishing
Society, if separately maintained, to determine the current financial
status of the institution and to prevent any further deterioration of the
beneficiaries’ assets.
56. . . . invite the Congregation and the Publishing Society Employees to
nominate four replacement directing trustees under the 1892 Deed of Trust,
and three replacement directing trustees under the 1898 Deed of Trust . .
. both Boards of Trustees to be confirmed and appointed by the court.
57. . . . appoint a receiver or committee of receivers to monitor the
actions of each new board in accord with the Manual designated as the
88th, the edition in use on December 3, 1910, the date of Mrs. Eddy’s
passing, instead of the revised and amended 89th Manual being used today.
58. . . . order the Institution to comply with the Deeds of Trust and
the Last Will And Testament that Mrs. Eddy devised, because the five
people who in 1913 presented themselves to the Probate Court for the
County of Merrimack in New Hampshire as the Directors of The First Church
of Christ, Scientist, and persuaded that Court to make them the
“Trustees under the Will of Mary Baker Eddy,” perjured themselves.
They were not the legally constituted four-member Board that existed when
Mrs. Eddy drew up her Will in 1901; they were instead a Board which the
estoppels terminated when Mrs. Eddy passed-on.
In January of 1972, Directors Craig, Wuth, Hanks, Sleeper and John sold
the copyrights to The First Church of Christ, Scientist, for the reported
sum of two million dollars, in spite of the fact that Mrs. Eddy had
bequeathed her estate and her copyrights to the Congregation sixty years
prior to this time.
It must be remembered that Craig, Wuth, Hanks, Sleeper and John were
simultaneously the alleged Board of Directors of the Church and the
Trustees under the Will of Mary Baker Eddy at that time.
IN CONCLUSION
59. “Law constitutes government, and disobedience to the laws of The
Mother Church must ultimate in annulling its Tenets and Bylaws.” —
Mary Baker G. Eddy [EXHIBIT K: Manual at 28].
This conclusion would be laughable
if it weren't infinitely tragic in its intention, even to the
elimination of civilization. It is certainly true that any individual's disobedience
to law involves the act of annulling to oneself the imperatives of
universal principles, and thereby accepting the loss of the benefit of the power
of principle. That loss is implied. One aspect follows the other as a
consequence. Thus Mary Baker Eddy's warning:
The above By-Law certainly does not imply that the tenets must be annulled by court action. Who has the power to annul tenets such those below?
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60. The Defendants have asserted, apparently without exception, that the
followers of Mrs. Eddy have accepted the Board in Mrs. Eddy’s seat of
authority, and that the Church has continued on its way since 1910 with no
perceptible change, but the seeds of future trouble had been sown, and it
was inevitable that sooner or later they would germinate and come to life,
for Mrs. Eddy had seemingly, consciously and purposefully left the
organization in a very serious situation.
She left her followers with a Manual which they accept as divinely
inspired, but that contains provisions which Mrs. Eddy’s departure make
it impossible to literally fulfill.
It requires that all of her followers adhere strictly to the letter of its
bylaws, and at the same time it makes its essential bylaws inoperable
without Mrs. Eddy’s written, and is some cases oral, approval. Why not
amend the Manual and go on meeting ever changing situations as they arise,
with new bylaws?
Section 1 and 3 of Article 35 of the Manual and the estoppel on record in
the 1903 Deed of Trust make it legally explicit that this cannot be done
without Mrs. Eddy‘s specific written consent.
In recognizing this estoppel prohibiting revisions of the Manual, the
Eustace v. Dickey court did not consider the estoppels as creating any
“impossible situation that could not be complied with” but held them
to be valid, and to be strictly obeyed.
61. The Publishing Society trustees failed to maintain their Bill because
they sued the wrong Board. They sued the ecclesiastical Board under the
Manual of the Church, instead of the legal Board under the registered,
legal, real estate Deeds of Trust.
62. The mistaken concept that five human beings can tell the rest of
humanity exactly what Christian Science is, what they shall think, what
they shall read, to whom they shall speak, when and what they shall write,
is entirely out of harmony with the thought of our world today. (C. S.
Braden, Christian Science Today, page 231).
| I must disagree with point 62.
It has been this author's experience that the Christian Science Board of Directors has never presumed to tell him "exactly what Christian Science is." It is certainly true that individual board member have made suggestions on some points, some of which have been useful. Now doubt the Board will continue to take on this role until society awakes to its own God given right to self-leadership in the exploration of divine Science. It has also been this author's experience that the present state of the congregations and the churches, including the Mother Church, is totally in harmony with "the thought of our world," both reflecting its universal tragedy of small-minded pursuits and of consensus with 'cultural freedom' (freedom from principle and culture) that opens the gates to the destruction of society and civilization, even to war, lies, terror, looting, torture, and a long list of inhumanities, some too horrible to contemplate. |
CHARGES BEFORE THE BENCH
63. The Defendants . . .
1) . . . revised the Manual contrary to Mrs. Eddy’s directions;
2) . . . breached the foundational Deeds of Trust of the Institution;
3) . . . annulled the Estoppel Clauses by refusing to resign;
4) . . . usurped the Copyrights, the Church, and the publishing Business
of the cause.
Affidavit made under the penalty of perjury this 16th day of July, A.D.
2007.
David Everett Robinson, pro se
3 Linnell Circle
Brunswick Maine 04011
Source: CSCourtCase.info, 96 Maine Street #108, Brunswick, Maine 04011
Rolf Witzsche
researcher, and author
e-mail: cygni@shaw.ca
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